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Before the mission was established here, the local Aboriginal community of 200 persons was forced to host 1000 convicts from the mainland for eight years. I daresay not all the convicts were easy-going beachcombers.
According to P. J. O'Rourke, today's asylum seekers are tomorrow's 'really good Australians'. Australia has established Uighur and Turkish communities and could easily accommodate the few remaining ex-Gitmo Uighurs.
Vincent and I were both international students from Bombay. He had lived here for a year while I had only arrived three months ago. We worked in the same Indian restaurant. The night of his attack, Vincent sounded upbeat on the train.
Bishop Geoffrey Robinson's book is an invitation to put fear behind us. Given the treatment it has received by people who should have known better, it has become an icon; a call to conversation without fear.
The student teacher is doing his best, trying to teach abstract ideas in a difficult play about a postmodern world. A girl in the front row is discussing her new 'vampire' boyfriend. 'He's in 12B,' she says. 'I can't take my eyes off him.'
The muted recognition of the anniversary of the National Apology was partly due to the bushfires in Victoria, which continue, understandably, to monopolise attention and emotion. But the momentous event of February 2008 has not been followed up by significant developments in Indigenous affairs.
Most indigenous Australians appreciated Labor's wide consultation. Some were angered by elements of Brendan Nelson's speech. But he did well do bring the Liberal and National Parties with him, ensuring they did not rain on the national parade as they had in 1988 and 1997. (February 2008)
This time of year is marked by a fraught pre-Christmas anxiety, exacerbated this year by the economic crisis. My daughter Rachel lost her part-time job last week. Her loss is slight compared to her employer's, a young mother who works in the finance industry.
Gunnar Bergstrom returned to Cambodia last week hoping to atone for his one-time approval of the Khmer Rouge's Year Zero. In 1978 he and his comrades from the Sweden-Kampuchea Friendship Association were hosted by a gracious and grateful Pol Pot.
After nearly 40 years living in Indigenous communities, Brian McCoy manages to move through difficult terrain with the sure-footedness of an ancient Aboriginal tracker, and a confidence founded on years of sitting, listening, observing and quietly healing.
It's 1996 and I'm saddling up to give the Sir Robert Menzies Lecture at London University. My topic is Henry Lawson and Manning Clark. 'Manfred who?' asks a baffled London colleague. The lecture's on Melbourne Cup Day. It could be an omen.
and so it was, in Canberra .. alongside screens from across the globe .. where many eyes focused on this fateful day to witness .. a new national leader seize the first opportunity .. to begin his regime with one word
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